Community


I live in a densely settled neighborhood near a large metropolis. I was born into this type of living. I grew up in a densely populated small city next to Boston. My first memories are set in an apartment in an old, three-unit tenement building. My first playground was the street.

One of the side effects of the increasingly mobile American culture is the loss of bedrock populations in neighborhoods. In my own city, the transition in every neighborhood is visible and palpable. I walk quite a bit around the city and witness the constant changes. My city is mostly populated by people of low-to-middle incomes. The ripples of immigration are touching many neighborhoods as well. This was true of my native city in my childhood. I am familiar with it.

Despite all the benefits of diversity and mobility, the losses are also considerable. Change is never all good or all bad. It simply is.

My particular neighborhood has a scattered, diminishing long-term population, bound to it by socioeconomics largely. The poorer sons and daughters of original homeowners have stayed in their humble family homes, attached English-style townhomes in four-or-five-house rows. Because the houses are at the low end of price for my city, new immigrants have often bought or rented when houses come on the market.

The older residents all know each other. They have had their bonds and their feuds over the decades. There are cliches of old women who know each other for various reasons, such as shared church or club. The general attitude of these older residents towards new ones is cool, reserved observation. It takes some effort to get them to say "hello".

The newer residents, mostly foreign-born, stay to themselves. A few have developed curbside relationships based on shared nationality or ethnicity. Those of us who are American-born and new to the neighborhood manage to connect randomly with a neighbor here or there, but the reserve of old to new never quite melts.

Some may say this is a Bostonian or New England phenomenon. Bostonians have a repuation of being reserved. New Englanders have a reputation of being parochial. However, I feel this is more than that. I think this is genuine culture shock. And, I think this in part accounts for the current extremes of anger at the political process in the United States. After all, who is screaming loudest? Those who are screaming loudest are those who live in cities like mine, which voted overwhelmingly for Tea-Party-sponsored Scott Brown for the U.S. Senate after decades of being centrist Democrat.

The price of change is often discomfort and anxiety. Without a concerted effort, led by government in many cases, building community from isolated populations can take decades. And, how can the government build community when there is an absolute phobia in the U.S. about 'socialism'? This is a symptom of the absolute failure of the government to take control of immigration policy, and its failure to compensate American cities for its effects on public education, infrastructure and civic planning.

The key issue of immigration, in my opinion, is not legality or illegality. The key issue is community. If community is valued and fostered by government policy on local and national levels, the negative side effects of immigration can be minimized.

However, in the current exploitive political climate, dominated by corporate profit motives and tax avoidance, this is impossible. The wealthy interests in this country are obviously willing to sacrifice the community fiber, the social fiber, of the country to maintain their greedy accumulation of wealth. Wealth accumulation is the actual religion of our time. And, the gated community, the refuge of the wealthy, is the proof of it.

Freedom


"Freedom" is a word bandied about in today's discourse about legislation and political bias. Freedom from something? Freedom to do something? The state of being free?

In the current context of U.S. political debate, freedom is coming to mean individualism. Individualism, unbridled by social responsibility, enforced by law and government, is just a euphemism for anarchy. Anarchy, the absence of government or rule of law, is by nature violent and socially regressive.

I would suggest that a citizen who, informed that the broken health care system is imperiling the health of the economic fiber of the nation, rails against fixing the problem through elected, legislative government, is an anarchist. Now, given the choice between anarchy and socialism, I would most certainly choose democratic, legislative socialism.

It is important to see what reactionaries of any stripe have to offer behind their rages. I see no intelligent alternatives offered by the Tea Party Movement, for example. I do see a propensity for anger and violence. In my opinion, I see the same rage once whipped up by the Militia Movement in the 1990s. This led to incidents like the Waco Siege. I doubt any sensible U.S. citizen wishes to see our country repeat those unfortunate times.

Meditation


Much has been made of meditation in pop American culture in the last 40 years. There was the craze of Transcendental Meditation, sold to a young intellectual crowd in the 1970s by the Beatles and their guru, who became a multimillionaire on it. There was Insight Meditation, another intellectual movement, inspired by meditative Buddhism. There were various self-actualizing New Age meditation gurus whose self-help books were eagerly adopted by the addiction-recovery industry. Zen meditation has been a constant path for those who turn their backs on frenzied, urban materialism. And, Tibetan Buddhist meditation has been popularized by the Free-Tibet movement. Thomas Merton wrote about Catholic monastic meditative traditions.

My question: Meditation or medication?

I have had some of exposure to all the meditative disciplines mentioned. I accept the validity and efficacy of meditation as a worthy behavior, regardless of the methodology. However, I do take issue with the concept that meditation has any cumulative effect if used only as a treatment in reaction to a psychic headache or worldly stress.

As I understand the traditions that developed meditation as an effective tool to expand consciousness, relax the body and calm the static interference of obsessive thought, their prescription for the use of meditation, based on centuries of its application to millions of lives, is the daily use of meditation as an exercise to build psychological strength and focus.

Therefore, when a regularly stress-polluted mind infrequently yields to meditation like taking an aspirin, its headache may temporarily be mollified, but the root causes of the problem are untouched. As occurs with the person who runs to the gym in May to feel comfortable in a swinsuit in June, backache is a more likely result than fitness.

Meditation of any kind, when practiced routinely, is both restorative and cumulatively empowering. Its restorative effect, in my opinion, becomes secondary to its strengthening of sustainable vision and focus in daily life situations. Like muscular exercise, meditation as habit eventually leads to greater emotional and intellectual fitness.