Practice?

What is practice? My answer to that question is this: Practice is moment-by-moment, mindful, intentional and purposeful thought and behavior, guided by an informed, personal, ethical standard, based in love, compassion and peace.

Practice is awakened living. Practice is attempting to live every moment as a whole, human, conscious, peaceful being. I could go on, but I think I have made myself clear on my ideal concept of practice.

Practice goes beyond thought or belief or intention. Believing in ethics, believing in peace, believing in truth and justice is not enough. Practice is behavior, joined with these ideals. Right action with right thought in every situation from awakening to going to sleep.

I strongly believe that Christian practice, Buddhist practice, Jewish practice and Muslim practice, if motivated by compassion and peace, supersede their religious ideologies. In other words, practice supersedes dogma as a form of human growth and the promotion of general human well-being.

Secular humanist, or ethical humanist, practice is entirely harmonious with religious practice, when motivated by compassion and peace. Dogma is often the enemy, for dogma seeks to control human behavior and thought through ritualized and codified prescriptions.

The practitioner of peace and compassion needs no dogma. There are no magical ceremonies which can truly enhance the practice of mindfulness, truthfulness, compassion and nonviolence. Dogma divides. Compassion and nonviolence bring together. Practice is that simple, but it is also that difficult.

Principles

I recently heard an author on the radio bemoaning her conscience and principles, instilled in her brain by parents, teachers and ministers. Her quest, apparently, is to become unprincipled. While I understood her resentment over certain sexist aspects of her conditioning, I think she is perhaps throwing the (well raised) baby out with the bath water.

While I no longer subscribe to my native Christianity, I do appreciate the one central commandment of the mythic Christ: Love thy neighbor as thyself, or, do unto others as you would have them do unto you. That is the basic principle of all compassion and mindfulness. And, if followed, naturally leads to right thought and right action in its practitioner.

Perhaps this is the key to secular humanist morality and ethics. No harsh paternal figure required. No flames of hell as deterrent. No heavenly virgins as reward.

Being human in the most mindful and compassionate way in the moment when alone or with others as a practice is perhaps a higher standard of behavior than the standard of religions which offer ritual absolution for routine, mindless, hateful behaviors without a requirement of subsequent intellectual or behavioral changes.

My principles are my practice. If I proceed with intentional mindfulness and compassion through each day to the best of my ability, I feel it will be unnecessary to fret over the dictates of any religion, social trend or social pressure, which may be at odds with being a truthful, loving and open member of the human family.