Culture

Multiculturalism has become the refuge for scoundrels of all cultures.

Rudeness, public indecency, littering, obnoxious children, uncontrolled pets, vandalism, improper maintenance of private property. These blights on the general culture are routinely defended and excused by so-called multiculturalists, or The Politically Correct. Political correctness is used as a shield by the irresponsible and irresponsive. Looking the other way rather than practicing civic responsibility is a rampant behavior in urban society.

I ride public transport often. I see the deterioration in the American cultural ethic every time I am on the train. Garbage is thrown everywhere. People monopolize whole sections of a train to the exclusion of other passengers. Punks place their feet up and use three or four seats at their personal space with arrogant looks of challenge to anyone who might approach, regardless of that passenger's age or need of a seat.

These are symptoms of the dissolution of the fabric of civil society. By extolling the wonders of the cultures of our massive influx of immigrants, Americans have lowered the standard of their own country's etiquette to that of the Third World. Some immigrants have no needed role models, because nobody takes the time or risk of telling them their bahavior is simply inappropriate or disturbing to those around them. The poor who are native to America once looked to those who were better educated and mannered for standards of behavior. No more. They look to the deteriorated culture and simply behave as they would in their own educationally deprived homes. After all, nobody will take the time or energy to tell them otherwise. And, if some responsible, courageous citizen does speak up, that poor soul is often unsupported or even criticized by the lazy and undercultured around him/her in a public situation.

Practice involves constant self-appraisal, self-education, self-discipline. However, compassion cannot be practiced in isolation. Compassion sometimes entails correcting wrong behavior directly or by example. By correcting wrong, or uncivilized/dysfunctional social behaviors, the practitioner is being compassionate. The practitioner is trying to help the corrected person live a more functional and happy life in society.

Refuge

There is a lot of attention being paid to the subject of immigration in the so-called developed world. Economic refugees, or migrant workers, are claiming a right to cross borders illegally to earn money to support a life based on ignorance and poverty in their home countries. Political refugees in the U.S. are just as likely to be aligned with fascist regimes as with opposition groups seeking social justice. All lines are blurred. Overpopulation makes it impossible for governments to justly consider each case with the compassion it deserves. Borders are porous due to air travel and the sheer numbers of people willing to break immigration laws.

The refuge these people seek is elusive. The lawfulness they subvert by illegally entering a more civilized society is key to maintaining the civility of that society. So, these refugees subvert the quality of the idealized society to which they flee. Rarely do these refugees return to their home countries for the purpose of effecting real social and political change. More often, they attempt to create a microcosm of their root culture within the society which grants them refuge. This too subverts the cultural integrity of the very place which they seek as refuge. After all is said and done, their root culture is what drove them to seek refuge in the first place. The propaganda of corporations which rely on these people for cheap labor would have you believe that this behavior is culturally enhancing by adding to the hyped diversity factor. In reality, alienated, undereducated and impoverished people have very little to give to their environment. They are more focused on getting than giving. They have to be to survive.

The only real refuge from poverty, cruelty and ignorance is education. If developed countries estimated and spent the expense which refugees incur on building and staffing schools in underdeveloped regions of underdeveloped countries, potential refugees could be given the tools to turn their native lands into decent places to live over time. Accepting and enabling refugees to remain ignorant for the purpose of enslaving them for financial gain is not commendable.

For those in developed countries who are in need of refuge, the solution is the same. Education, combined with hard work. I myself was born in a developed country to relatively uneducated and intolerant people. I found refuge in my schooling, though it was extremely difficult for me to overcome learning and cultural disabilities, to which I was born. Running away to become an uneducated and underpaid worker (slave) or a dependent on someone else never occurred to me. I suppose I owe it to my upbringing that I never felt that escape on that level was an option. I stayed in my community, endured violence and derision, worked like a dog, and managed to learn a great deal about life and people, as well as science and literature. But now, at an age when I often need refuge from pain, disease and social discomfort, I can and do rely on my ability to learn, to immerse myself in study and research with a goal of improving my life, despite adversity. That refuge is part of my daily practice.

Society

A society cannot exist functionally as a factionalized collection of diverse cultures, languages and classes. The American liberal ideal of diversity and multiculturalism cannot be achieved when the various groups in the society refuse to acculturate or subscribe to a common culture, which supersedes other cultural prejudices and traditions. I am currently experiencing the negative effects of a neighbor's racism and refusal to acculturate and comply with established American codes of behavior. The neighbor, who is foreign-born, refuses to step out from a very basic alienating defense, based in language and race. He resists friendship. He acts autonomously in the way he behaves on his property, which adjoins the property of others. He does not feel responsible to his neighborhood in any way, and he makes this quite clear. He represents, in my way of thinking, what is wrong with the current American tolerance of dysfunctional immigrant behavior. Our leaders, the rich and powerful, obsess on terrorism from abroad because they do not live among the uncultured immigrants who populate America's working class neighborhoods. They fail to realize that the actual threat to the best of American culture, the commonality of purpose and ideals of social harmony, lies in the factionalism caused when immigrants isolate themselves and cling to the less ideal aspects of the cultures from which they originate. While my own practice entails trying to reach out to individuals from diverse backgrounds, I accept that America's decline may come from its lack to venerate its own unique cultural ideals, based in the the much maligned and secular Protestant Ethic of its founders.